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The
Veda Samhitās has been the foundation for all aspects of Hindu or
Indian Culture since ancient days. These books are vast—Rigveda
Samhitā alone has about ten thousand verses. Thus persons who read
them entirely everyday are necessarily small in number. Thus even
from ancient days, at least three thousand years ago, a small
subset of the Veda mantras were chosen by our savants so that they
could be recited at least once a day by all persons. Later on all
these mantras were embedded in a ritual so that the attention of
the worshippers could become more focused and not wander when
reciting the mantras. The mantras and the associated ritual came
to be labeled as Sandhya Worship. Sandhi means a
junction, typically the conjunction of night and day. Thus the
recitation should be done thrice daily in the morning dawn before
sunrise, at noon and in the evening twilight.
The core part of the worship is the
repetition or japa and meditation on the Light of the
supernal Sun, Savitŗ or on the Goddess Sāvitri using the famous
mantra popularly known as Gāyatri occurring originally in Rigveda
Samhitā, third mandala, sūkta 62 and verse 10, i.e., RV (3.62.10)
revealed to the sage Vishwāmitra.
The details of the Sandhya worship
vary from community to community and also on the Veda to which the
doer belongs. We give below the mantrās commonly used by most
persons. The basic program has four steps. Persons who do not find
time to do all the steps can try to perform the step 3, namely the
repetition of the Gāyatri mantra.
Four steps of the Sandhya
worship:
Purification of the mind and body
Invocation of the God Savitŗ or the Godddess Gāyatrī
The main mantra of the Gāyatrī and its repetition or
japa
Conclusion of contemplation
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